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3/31/2008 It's a new season - by Pastor Steve JamisonIt’s a new seasonWinning in life, love and familyI. Bring your “A” game with you everyday.Proverbs 14:23, 31:27, Proverbs 6:6-11, 21:25, I Corinthians 9:6-14, II Thessalonians 3:10, Malachi 1:8-13 · “A” game is a reference to giving your very best. · Success is found in an old fashioned “work ethic”. · God places a high priority on our best effort. · God requires our very best in our relationship with him. · Are you giving your best to the important people in your life? · Relationships require work and a commitment to succeed. II. Keep your eye on the ball.Titus 2:10-12, Philippians 4:4-7 · Maintain your focus on the everyday issues. · Excellence and success are in the little details. · Relationships need time and communication. · Prayer is the key to power and success in every area of life. · Sow in prayer and you will reap in power in every area of life. III. Learn the keys to the game from a quality veteran.Galatians 5:22 · Commit yourself to developing your life and gifts. · Find a successful veteran (mentor) to model your life after. · Recognize the importance of hanging out at the batting cage. · Have a humble spirit and ask a lot of questions. · Be a true seeker of God and his touch upon your life. Are you ready? We are to be ready in and out of season. Let's make sure we are prepared in advance for what God has coming.Today's Reading: The Lesson of the Fig Tree Matthew 24 32"Let the fig tree teach you a lesson. When its branches become green and tender and it starts putting out leaves, you know that summer is near. 33In the same way, when you see all these things, you will know that the time is near, ready to begin. 34Remember that all these things will happen before the people now living have all died. 35Heaven and earth will pass away, but my words will never pass away. No One Knows the Day and Hour
The Faithful or the Unfaithful Servant
3/28/2008 Be a humble servant. Don't let pride get in your way.Today's Reading: I wonder if people realize where many of the common day phrases used come from. Have you ever heard "Practice what you preach"? We see that this saying comes from Matthew 23:3. There are many instances like this and the more you dive into the Word of God - the Sword of the Spirit - the Bible, the more you will realize how much God does have to say about this world and this life we are to live. Numbers 23: 19 God is not like people, who lie; He is not a human who changes his mind. Whatever he promises, he does; He speaks, and it is done.
Heavenly Father, 3/27/2008 Remember the greatest commandmentsLove the Lord your God with all your heart, with all your soul, and with all your mind.Love your neighbor as you love yourself.Heavenly Father,
Today's Reading: 3/26/2008 Victory: Are you looking for or in need of a victory?Heavenly Father, I thank You for this new day and for the incredible love and sacrifice you have suffered for me. I thank You Lord that You are my Victory, that in and through my relationship with Jesus Christ, I am a victor and a conqueror. Lord, there is nothing too big for You. Lord, there is nothing too hard for You. If You are on my side, who can be against me or as I have heard/read - "If God is for me, who can be against me." Lord, there are many challenges and struggles in this world, and You were clear in Your Word when You said - in this world you will have troubles. The good news and the message that I hold so tightly to is that by man it may be impossible, but to God nothing is impossible. Lord, today I thank You for the career discussion that I had. There were many words of encouragement and many words of direction spoken to and over me. I thank You for this time and I ask that You give me wisdom that will help me to make the most out of my time. I pray that You will help me to be more precise and succinct in my communication and planning. Lord, be glorified today in all I say and do and allow others to realize that they too can have a victory, they too can have the victory, through a living and loving and honoring relationship with Your Son, my Savior, Jesus Christ. Amen. For many are called, but few are chosen. - Matthew 22:14Today's Reading: For many are called, but few chosen. Many guests are invited, but few are accepted; because some neglect and despise the invitation, and others cast dishonor upon the one who invites, by the self-willed and irreverent way in which they accept his invitation. In this parable the first parties invited represent the Jews; the city of murderers is Jerusalem; the persons called from the highways are the Gentiles; the entrance of the king is the coming of the Lord to final judgment; and the man without the wedding-garment is anyone who will be found in the church without a suitable character. The character of Christ is our wedding-garment, and all the regenerated must wear it (John 3:5 Ephesians 4:24; Galatians 3:27; Colossians 3:10; Revelation 19:8,9). "The many called" embrace all who hear the gospel; the whole Jewish nation, and the Gentiles of every land where the gospel is preached. The chosen are those who choose to accept. Matthew Henry Concise Commentary The provision made for perishing souls in the gospel, is represented by a royal feast made by a king, with eastern liberality, on the marriage of his son. Our merciful God has not only provided food, but a royal feast, for the perishing souls of his rebellious creatures. There is enough and to spare, of every thing that can add to our present comfort and everlasting happiness, in the salvation of his Son Jesus Christ. The guests first invited were the Jews. When the prophets of the Old Testament prevailed not, nor John the Baptist, nor Christ himself, who told them the kingdom of God was at hand, the apostles and ministers of the gospel were sent, after Christ's resurrection, to tell them it was come, and to persuade them to accept the offer. The reason why sinners come not to Christ and salvation by him, is, not because they cannot, but because they will not. Making light of Christ, and of the great salvation wrought out by him, is the damning sin of the world. They were careless. Multitudes perish for ever through mere carelessness, who show no direct aversion, but are careless as to their souls. Also the business and profit of worldly employments hinder many in closing with the Saviour. Both farmers and merchants must be diligent; but whatever we have of the world in our hands, our care must be to keep it out of our hearts, lest it come between us and Christ. The utter ruin coming upon the Jewish church and nation, is here represented. Persecution of Christ's faithful ministers fills up the measure of guilt of any people. The offer of Christ and salvation to the Gentiles was not expected; it was such a surprise as it would be to wayfaring men, to be invited to a royal wedding-feast. The design of the gospel is to gather souls to Christ; all the children of God scattered abroad, Joh 10:16; 11:52. The case of hypocrites is represented by the guest that had not on a wedding-garment. It concerns all to prepare for the scrutiny; and those, and those only, who put on the Lord Jesus, who have a Christian temper of mind, who live by faith in Christ, and to whom he is all in all, have the wedding-garment. The imputed righteousness of Christ, and the sanctification of the Spirit, are both alike necessary. No man has the wedding-garment by nature, or can form it for himself. The day is coming, when hypocrites will be called to account for all their presumptuous intruding into gospel ordinances, and usurpation of gospel privileges. Take him away. Those that walk unworthy of Christianity, forfeit all the happiness they presumptuously claimed. Our Saviour here passes out of the parable into that which it teaches. Hypocrites go by the light of the gospel itself down to utter darkness. Many are called to the wedding-feast, that is, to salvation, but few have the wedding-garment, the righteousness of Christ, the sanctification of the Spirit. Then let us examine ourselves whether we are in the faith, and seek to be approved by the King. Matthew Henry Complete Commentary Of the many that are called to the wedding feast, if you set aside all those as unchosen that make light of it, and avowedly prefer other things before it; if then you set aside all that make a profession of religion, but the temper of whose spirits and the tenour of whose conversation are a constant contradiction to it; if you set aside all the profane, and all the hypocritical, you will find that they are few, very few, that are chosen; many called to the wedding feast, but few chosen to the wedding garment, that is, to salvation, by sanctification of the Spirit. This is the strait gate, and narrow way, which few find. 3/25/2008 Do you believe? Are you transformed? What will it take for you to change?Heavenly Father, Today's Reading: Today's Devotional:
Who rules your world? - God or man? What controls your actions? - Doing what is right or fear? What will you believe? - Truth of God or relative truth? Why are you afraid? What is keeping you from letting go of the stuff that is holding you back? Are you willing to step out and ask for help? Will you tell people it is God who is your provider? Will you tell people it is God who is your wisdom? Will you tell people who ask you, "How do you do it?" that it is through God's power? Advice to Young People Ecclesiastes 11 9Young people, enjoy your youth. Be happy while you are still young. Do what you want to do, and follow your heart's desire. But remember that God is going to judge you for whatever you do. The Summing Up Ecclesiastes 12 9But because the Philosopher was wise, he kept on teaching the people what he knew. He studied proverbs and honestly tested their truth. 10The Philosopher tried to find comforting words, but the words he wrote were honest. 11The sayings of the wise are like the sharp sticks that shepherds use to guide sheep, and collected proverbs are as lasting as firmly driven nails. They have been given by God, the one Shepherd of us all. 3/23/2008 The Greatest Surprise of Live - by Steve JamisonThe greatest surprise of lifeI. The resurrection surprised everyone but God.Matthew 28:1-8, John 20:1-10, Luke 9:21-22
II. Without the resurrection there is no Christian faith.I Corinthians 15:1-22
III. The resurrection of Jesus gives us hope today!I Peter 1:3-5, II Corinthians 5:17
Ever wonder who "He is"? Jesus is called out throughout the Bible.Happy EasterToday's Reading: |
| Jesus | Jonah |
| Jesus was rejected, crucified, thrown into a tomb. | Jonah was rejected, thrown overboard and into the belly of a sea monster (some say fish, some say whale). |
| Supernaturally, Jesus was resurrected from the dead | Supernaturally, Jonah was spit out of the whale to shore |
From Commentaries on http://crosswalk.com we read: As Jonah was three days and three nights in the belly of the great fish. See Jonah 1:17. The great fish was probably not a whale, the Greek is "sea monster," but a white shark, which abounds abounds in the Mediterranean, and is said to swallow a horse whole. The miracle was the preservation of the life of Jonah during his living burial. This was a type of the burial and resurrection of Christ. So shall the Son of man be three days and three nights. Jesus says (Matt. 16:21) that he will "be raised again the third day." Hence, in Jewish usage the third day must mean the same as three days and three nights. It was and is customary with the Orientals to make any part of the day stand for the whole twenty-four hours. Compare Matt. 16:21, Mark 8:31, 2 Chron. 10:5 and 10:12, Esther 4:16, Gen. 7:4, 12, Exod. 24:18, 34:28. A traveler in the East writes: "At length the tenth morning arrived--the tenth morning because, though we performed nominally ten days quarantine, yet it was, really, only eight days. We landed at nine o'clock in the evening of the first day, and were liberated at six o'clock in the morning of the tenth day, but it was held to be ten days according to the custom of the East." Christ was buried Friday evening, lay in the grave Saturday, and rose Sunday, parts of three days, rose "on the third day," and was in the grave the space of time meant in eastern usage by three days and three nights. In the heart of the earth. In the sepulcher.
Peter's Declaration about Jesus
(Mark 8.27-30; Luke 9.18-21)
13Jesus went to the territory near the town of Caesarea Philippi, where he asked his disciples, "Who do people say the Son of Man is?"
14"Some say John the Baptist," they answered. "Others say Elijah, while others say Jeremiah or some other prophet."
15"What about you?" he asked them. "Who do you say I am?"
16Simon Peter answered, "You are the Messiah, the Son of the living God."
17"Good for you, Simon son of John!" answered Jesus. "For this truth did not come to you from any human being, but it was given to you directly by my Father in heaven. 18And so I tell you, Peter: you are a rock, and on this rock foundation I will build my church, and not even death will ever be able to overcome it. 19I will give you the keys of the Kingdom of heaven; what you prohibit on earth will be prohibited in heaven, and what you permit on earth will be permitted in heaven."
20Then Jesus ordered his disciples not to tell anyone that he was the Messiah.
Jesus Speaks about His Suffering and Death
(Mark 8.31--9.1; Luke 9.22-27)
21From that time on Jesus began to say plainly to his disciples, "I must go to Jerusalem and suffer much from the elders, the chief priests, and the teachers of the Law. I will be put to death, but three days later I will be raised to life."
22Peter took him aside and began to rebuke him. "God forbid it, Lord!" he said. "That must never happen to you!"
23Jesus turned around and said to Peter, "Get away from me, Satan! You are an obstacle in my way, because these thoughts of yours don't come from God, but from human nature."
24Then Jesus said to his disciples, "If any of you want to come with me, you must forget yourself, carry your cross, and follow me. 25For if you want to save your own life, you will lose it; but if you lose your life for my sake, you will find it. 26Will you gain anything if you win the whole world but lose your life? Of course not! There is nothing you can give to regain your life. 27For the Son of Man is about to come in the glory of his Father with his angels, and then he will reward each one according to his deeds. 28I assure you that there are some here who will not die until they have seen the Son of Man come as King."
A Time for Everything
Ecclesiastes 3 Everything that happens in this world happens at the time God chooses.
2He sets the time for birth and the time for death,
the time for planting and the time for pulling up,
3the time for killing and the time for healing,
the time for tearing down and the time for building.
4He sets the time for sorrow and the time for joy,
the time for mourning and the time for dancing,
5the time for making love and the time for not making love,
the time for kissing and the time for not kissing.
6He sets the time for finding and the time for losing,
the time for saving and the time for throwing away,
7the time for tearing and the time for mending,
the time for silence and the time for talk.
8He sets the time for love and the time for hate,
the time for war and the time for peace.
9What do we gain from all our work? 10I know the heavy burdens that God has laid on us. 11He has set the right time for everything. He has given us a desire to know the future, but never gives us the satisfaction of fully understanding what he does. 12So I realized that all we can do is be happy and do the best we can while we are still alive. 13All of us should eat and drink and enjoy what we have worked for. It is God's gift.
14I know that everything God does will last forever. You can't add anything to it or take anything away from it. And one thing God does is to make us stand in awe of him. 15Whatever happens or can happen has already happened before. God makes the same thing happen again and again.
Heavenly Father,
I thank You for this new day and ask You for help in the area of guarding my mouth. Lord You are awesome and give much instruction. Lord, You provide correction for those You love. In today's reading, You speak right into my life and into my situation that I am facing and that I need Your help in controlling. Today's Word says: "Listen and understand! 11It is not what goes into your mouth that makes you ritually unclean; rather, what comes out of it makes you unclean." Help me Lord to not get drawn into speaking words because of my flesh's desires. Help me Lord, to forgive and not allow a foothold to be provided for the devil to try and manipulate, distract, and teardown, all that You have done for me. Help me Lord, to think before I speak. Help me Lord, to listen not only to what is being said, but to what Your Spirit is telling me to do (be quiet, say this). Lord, Your Word also warns us:
May my tongue be used to praise and exalt You my Lord. May my tongue be controlled so as to speak hope, life, and encouragement to those around me. May You give me words to speak to break the oppression of negativity. May You give me words to speak to break the oppression of pessimism. Help me Lord to not fall into the trap of agreeing and only making things worse. Forgive me Lord I pray. I turn my heart and my life to You and submit my day and my life into Your hands for I can't do this on my own and without You I don't want to go. Give me strength today. Give me wisdom today. Give me direction today. And help me to use my time that You will multiply for Your praise and glory, in Jesus' name. Amen.
The Teaching of the Ancestors
(Mark 7.1-13)
Matthew 15 Then some Pharisees and teachers of the Law came from Jerusalem to Jesus and asked him, 2"Why is it that your disciples disobey the teaching handed down by our ancestors? They don't wash their hands in the proper way before they eat!"
3Jesus answered, "And why do you disobey God's command and follow your own teaching? 4For God said, 'Respect your father and your mother,' and 'If you curse your father or your mother, you are to be put to death.' 5But you teach that if people have something they could use to help their father or mother, but say, 'This belongs to God,' 6they do not need to honor their father. In this way you disregard God's command, in order to follow your own teaching. 7You hypocrites! How right Isaiah was when he prophesied about you!
8'These people, says God, honor me with their words,
but their heart is really far away from me.
9It is no use for them to worship me,
because they teach human rules as though they were my laws!'"
The Things That Make a Person Unclean
(Mark 7.14-23)
10Then Jesus called the crowd to him and said to them, "Listen and understand! 11It is not what goes into your mouth that makes you ritually unclean; rather, what comes out of it makes you unclean."
12Then the disciples came to him and said, "Do you know that the Pharisees had their feelings hurt by what you said?"
13"Every plant which my Father in heaven did not plant will be pulled up," answered Jesus. 14"Don't worry about them! They are blind leaders of the blind; and when one blind man leads another, both fall into a ditch."
15Peter spoke up, "Explain this saying to us."
16Jesus said to them, "You are still no more intelligent than the others. 17Don't you understand? Anything that goes into your mouth goes into your stomach and then on out of your body. 18But the things that come out of the mouth come from the heart, and these are the things that make you ritually unclean. 19For from your heart come the evil ideas which lead you to kill, commit adultery, and do other immoral things; to rob, lie, and slander others. 20These are the things that make you unclean. But to eat without washing your hands as they say you should--this doesn't make you unclean."
Taking Care of the Lamps
(Exodus 27.20, 21)
Leviticus 24 The LORD told Moses 2to give the following orders to the people of Israel: Bring pure olive oil of the finest quality for the lamps in the Tent, so that a light might be kept burning regularly. 3Each evening Aaron shall light them and keep them burning until morning, there in the LORD's presence outside the curtain in front of the Covenant Box, which is in the Most Holy Place. This regulation is to be observed for all time to come. 4Aaron shall take care of the lamps on the lampstand of pure gold and must see that they burn regularly in the LORD's presence.
The Bread Offered to God
5Take twenty-four pounds of flour and bake twelve loaves of bread. 6Put the loaves in two rows, six in each row, on the table covered with pure gold, which is in the LORD's presence. 7Put some pure incense on each row, as a token food offering to the LORD to take the place of the bread. 8Every Sabbath, for all time to come, the bread must be placed in the presence of the LORD. This is Israel's duty forever. 9The bread belongs to Aaron and his descendants, and they shall eat it in a holy place, because this is a very holy part of the food offered to the LORD for the priests.
An Example of Just and Fair Punishment
10-11There was a man whose father was an Egyptian and whose mother was an Israelite named Shelomith, the daughter of Dibri from the tribe of Dan. There in the camp this man quarreled with an Israelite. During the quarrel he cursed the LORD, so they took him to Moses, 12put him under guard, and waited for the LORD to tell them what to do with him.
13The LORD said to Moses, 14"Take that man out of the camp. Everyone who heard him curse shall put his hands on the man's head to testify that he is guilty, and then the whole community shall stone him to death. 15Then tell the people of Israel that anyone who curses God must suffer the consequences 16and be put to death. Any Israelite or any foreigner living in Israel who curses the LORD shall be stoned to death by the whole community.
17"Any who commit murder shall be put to death, 18and any who kill an animal belonging to someone else must replace it. The principle is a life for a life.
19"If any of you injure another person, whatever you have done shall be done to you. 20If you break a bone, one of your bones shall be broken; if you put out an eye, one of your eyes shall be put out; if you knock out a tooth, one of your teeth shall be knocked out. Whatever injury you cause another person shall be done to you in return. 21Whoever kills an animal shall replace it, but whoever kills a human being shall be put to death. 22This law applies to all of you, to Israelites and to foreigners living among you, because I am the LORD your God."
23When Moses had said this to the people of Israel, they took the man outside the camp and stoned him to death. In this way the people of Israel did what the LORD had commanded Moses.
The Seventh Year
(Deuteronomy 15.1-11)
Leviticus 25 The LORD spoke to Moses on Mount Sinai and commanded him 2to give the following regulations to the people of Israel. When you enter the land that the LORD is giving you, you shall honor the LORD by not cultivating the land every seventh year. 3You shall plant your fields, prune your vineyards, and gather your crops for six years. 4But the seventh year is to be a year of complete rest for the land, a year dedicated to the LORD. Do not plant your fields or prune your vineyards. 5Do not even harvest the grain that grows by itself without being planted, and do not gather the grapes from your unpruned vines; it is a year of complete rest for the land. 6Although the land has not been cultivated during that year, it will provide food for you, your slaves, your hired men, the foreigners living with you, 7your domestic animals, and the wild animals in your fields. Everything that it produces may be eaten.
The Year of Restoration
8Count seven times seven years, a total of forty-nine years. 9Then, on the tenth day of the seventh month, the Day of Atonement, send someone to blow a trumpet throughout the whole land. 10In this way you shall set the fiftieth year apart and proclaim freedom to all the inhabitants of the land. During this year all property that has been sold shall be restored to the original owner or the descendants, and any who have been sold as slaves shall return to their families. 11You shall not plant your fields or harvest the grain that grows by itself or gather the grapes in your unpruned vineyards. 12The whole year shall be sacred for you; you shall eat only what the fields produce of themselves.
13In this year all property that has been sold shall be restored to its original owner. 14So when you sell land to an Israelite or buy land, do not deal unfairly. 15The price is to be set according to the number of years the land can produce crops before the next Year of Restoration. 16If there are many years, the price shall be higher, but if there are only a few years, the price shall be lower, because what is being sold is the number of crops the land can produce. 17Do not cheat an Israelite, but obey the LORD your God.
The Problem of the Seventh Year
18Obey all the LORD's laws and commands, so that you may live in safety in the land. 19The land will produce its crops, and you will have all you want to eat and will live in safety.
20But someone may ask what there will be to eat during the seventh year, when no fields are planted and no crops gathered. 21The LORD will bless the land in the sixth year so that it will produce enough food for two years. 22When you plant your fields in the eighth year, you will still be eating what you harvested during the sixth year, and you will have enough to eat until the crops you plant that year are harvested.
Restoration of Property
23Your land must not be sold on a permanent basis, because you do not own it; it belongs to God, and you are like foreigners who are allowed to make use of it.
24When land is sold, the right of the original owner to buy it back must be recognized. 25If any of you Israelites become poor and are forced to sell your land, your closest relative is to buy it back. 26If you have no relative to buy it back, you may later become prosperous and have enough to buy it back yourself. 27In that case you must pay to the one who bought it a sum that will make up for the years remaining until the next Year of Restoration, when you would in any event recover your land. 28But if you do not have enough money to buy the land back, it remains under the control of the one who bought it until the next Year of Restoration. In that year it will be returned to its original owner.
29If you sell a house in a walled city, you have the right to buy it back during the first full year from the date of sale. 30But if you do not buy it back within the year, you lose the right of repurchase, and the house becomes the permanent property of the purchasers and their descendants; it will not be returned in the Year of Restoration. 31But houses in unwalled villages are to be treated like fields; the original owner has the right to buy them back, and they are to be returned in the Year of Restoration. 32However, Levites have the right to buy back at any time their property in the cities assigned to them. 33If a house in one of these cities is sold by a Levite and is not bought back, it must be returned in the Year of Restoration, because the houses which the Levites own in their cities are their permanent property among the people of Israel. 34But the pasture land around the Levite cities shall never be sold; it is their property forever.
Loans to the Poor
35If any Israelites living near you become poor and cannot support themselves, you must provide for them as you would for a hired worker, so that they can continue to live near you. 36Do not charge Israelites any interest, but obey God and let them live near you. 37Do not make them pay interest on the money you lend them, and do not make a profit on the food you sell them. 38This is the command of the LORD your God, who brought you out of Egypt in order to give you the land of Canaan and to be your God.
Release of Slaves
39If any Israelites living near you become so poor that they sell themselves to you as a slave, you shall not make them do the work of a slave. 40They shall stay with you as hired workers and serve you until the next Year of Restoration. 41At that time they and their children shall leave you and return to their family and to the property of their ancestors. 42The people of Israel are the LORD's slaves, and he brought them out of Egypt; they must not be sold into slavery. 43Do not treat them harshly, but obey your God. 44If you need slaves, you may buy them from the nations around you. 45You may also buy the children of the foreigners who are living among you. Such children born in your land may become your property, 46and you may leave them as an inheritance to your children, whom they must serve as long as they live. But you must not treat any Israelites harshly.
47Suppose a foreigner living with you becomes rich, while some Israelites become poor and sell themselves as slaves to that foreigner or to a member of that foreigner's family. 48After they are sold, they still have the right to be bought back. A brother 49or an uncle or a cousin or another close relative may buy them back; or if they themselves earn enough, they may buy their own freedom. 50They must consult the one who bought them, and they must count the years from the time they sold themselves until the next Year of Restoration and must set the price for their release on the basis of the wages paid hired workers. 51-52They must refund a part of the purchase price according to the number of years left, 53as if they had been hired on an annual basis. Their master must not treat them harshly. 54If they are not set free in any of these ways, they and their children must be set free in the next Year of Restoration. 55Israelites cannot be permanent slaves, because the people of Israel are the LORD's slaves. He brought them out of Egypt; he is the LORD their God.
Life Is Useless
Ecclesiastes 1 These are the words of the Philosopher, David's son, who was king in Jerusalem.
2It is useless, useless, said the Philosopher. Life is useless, all useless. 3You spend your life working, laboring, and what do you have to show for it? 4Generations come and generations go, but the world stays just the same. 5The sun still rises, and it still goes down, going wearily back to where it must start all over again. 6The wind blows south, the wind blows north--round and round and back again. 7Every river flows into the sea, but the sea is not yet full. The water returns to where the rivers began, and starts all over again. 8Everything leads to weariness--a weariness too great for words. Our eyes can never see enough to be satisfied; our ears can never hear enough. 9What has happened before will happen again. What has been done before will be done again. There is nothing new in the whole world. 10"Look," they say, "here is something new!" But no, it has all happened before, long before we were born. 11No one remembers what has happened in the past, and no one in days to come will remember what happens between now and then.
Heavenly Father,
Thank You for this new day and for this time to come and focus on You and Your Word. Lord, the devil wants to rob, steal, and destroy. He wants to deceive and lie to us in order to keep us from accomplishing the great things You have in store for our lives. Help us today to have the faith and the courage of Peter to get out of the boat. Lord, people may look at the story and talk about how he lost focus and started to sink, but the reality is that he had the faith to walk out of the boat and actually got to walk on water with Jesus. Help us Lord to not be complacent, but to step out in order to make a difference in this world. Lord, I also pray that You will help us to focus on You. I know that when I focus on You that whatever I am working on or whatever I am going through never seems as bad or as frightening. Help us Lord to keep our eyes on the true reason and the true prize. And Lord, we will give You all the praise and all the glory, in Jesus' name. Amen.
Jesus Walks on the Water
(Mark 6.45-52; John 6.15-21)
Matthew 1422Then Jesus made the disciples get into the boat and go on ahead to the other side of the lake, while he sent the people away. 23After sending the people away, he went up a hill by himself to pray. When evening came, Jesus was there alone; 24and by this time the boat was far out in the lake, tossed about by the waves, because the wind was blowing against it.
25Between three and six o'clock in the morning Jesus came to the disciples, walking on the water. 26When they saw him walking on the water, they were terrified. "It's a ghost!" they said, and screamed with fear.
27Jesus spoke to them at once. "Courage!" he said. "It is I. Don't be afraid!"
28Then Peter spoke up. "Lord, if it is really you, order me to come out on the water to you."
29"Come!" answered Jesus. So Peter got out of the boat and started walking on the water to Jesus. 30But when he noticed the strong wind, he was afraid and started to sink down in the water. "Save me, Lord!" he cried.
31At once Jesus reached out and grabbed hold of him and said, "What little faith you have! Why did you doubt?"
32They both got into the boat, and the wind died down. 33Then the disciples in the boat worshiped Jesus. "Truly you are the Son of God!" they exclaimed.
Jesus Heals the Sick in Gennesaret
(Mark 6.53-56)
34They crossed the lake and came to land at Gennesaret, 35where the people recognized Jesus. So they sent for the sick people in all the surrounding country and brought them to Jesus. 36They begged him to let the sick at least touch the edge of his cloak; and all who touched it were made well.
The Holiness of the Offerings
Leviticus 22 The LORD commanded Moses 2to tell Aaron and his sons, "You must not bring disgrace on my holy name, so treat with respect the sacred offerings that the people of Israel dedicate to me. I am the LORD. 3If any of your descendants, while he is ritually unclean, comes near the sacred offerings which the people of Israel have dedicated to me, he can never again serve at the altar. This applies for all time to come. I am the LORD.
4"None of the descendants of Aaron who has a dreaded skin disease or a discharge may eat any of the sacred offerings until he is ritually clean. Any priest is unclean if he touches anything which is unclean through contact with a corpse or if he has an emission of semen 5or if he has touched an unclean animal or person. 6Any priest who becomes unclean remains unclean until evening, and even then he may not eat any of the sacred offerings until he has taken a bath. 7After the sun sets he is clean, and then he may eat the sacred offerings, which are his food. 8He shall not eat the meat of any animal that has died a natural death or has been killed by wild animals; it will make him unclean. I am the LORD.
9"All priests shall observe the regulations that I have given. Otherwise, they will become guilty and die, because they have disobeyed the sacred regulations. I am the LORD and I make them holy.
10"Only a member of a priestly family may eat any of the sacred offerings; no one else may eat them--not even someone staying with a priest or hired by him. 11But a priest's slaves, bought with his own money or born in his home, may eat the food the priest receives. 12A priest's daughter who marries someone who is not a priest may not eat any of the sacred offerings. 13But a widowed or divorced daughter who has no children and who has returned to live in her father's house as a dependent may eat the food her father receives as a priest. Only a member of a priestly family may eat any of it.
14"If any people who are not members of a priestly family eat any of the sacred offerings without intending to, they must repay the priest its full value plus an additional 20 percent. 15The priests shall not profane the sacred offerings 16by letting any unauthorized people eat them; this would bring guilt and punishment on such people. I am the LORD and I make the offerings holy."
17The LORD commanded Moses 18to give Aaron and his sons and all the people of Israel the following regulations. When any Israelite or any foreigner living in Israel presents a burnt offering, whether as fulfillment of a vow or as a freewill offering, the animal must not have any defects. 19To be accepted, it must be a male without any defects. 20If you offer any animal that has any defects, the LORD will not accept it. 21When anyone presents a fellowship offering to the LORD, whether as fulfillment of a vow or as a freewill offering, the animal must be without any defects if it is to be accepted. 22Do not offer to the LORD any animal that is blind or crippled or mutilated, or that has a running sore or a skin eruption or scabs. Do not offer any such animals on the altar as a food offering. 23As a freewill offering you may offer an animal that is stunted or not perfectly formed, but it is not acceptable in fulfillment of a vow. 24Do not offer to the LORD any animal whose testicles have been crushed, cut, bruised, or torn off. This is not permitted in your land.
25Do not offer as a food offering any animal obtained from a foreigner. Such animals are considered defective and are not acceptable.
26-27When a calf or a lamb or a kid is born, it must not be taken from its mother for seven days, but after that it is acceptable as a food offering. 28Do not sacrifice a cow and its calf or a sheep and its lamb or a goat and its kid on the same day. 29When you offer a sacrifice of thanksgiving to the LORD, follow the rules so that you will be accepted; 30eat it the same day and leave none of it until the next morning.
31The LORD said, "Obey my commands; I am the LORD. 32Do not bring disgrace on my holy name; all the people of Israel must acknowledge me to be holy. I am the LORD and I make you holy; 33and I brought you out of Egypt to become your God. I am the LORD."
The Religious Festivals
Leviticus 23 The LORD gave Moses 2the following regulations for the religious festivals, when the people of Israel are to gather for worship. 3You have six days in which to do your work, but remember that the seventh day, the Sabbath, is a day of rest. On that day do not work, but gather for worship. The Sabbath belongs to the LORD, no matter where you live. 4Proclaim the following festivals at the appointed times.
Passover and Unleavened Bread
(Numbers 28.16-25)
5The Passover, celebrated to honor the LORD, begins at sunset on the fourteenth day of the first month. 6On the fifteenth day the Festival of Unleavened Bread begins, and for seven days you must not eat any bread made with yeast. 7On the first of these days you shall gather for worship and do none of your daily work. 8Offer your food offerings to the LORD for seven days. On the seventh day you shall again gather for worship, but you shall do none of your daily work.
9-10When you come into the land that the LORD is giving you and you harvest your grain, take the first sheaf to the priest. 11He shall present it as a special offering to the LORD, so that you may be accepted. The priest shall present it the day after the Sabbath. 12On the day you present the offering of grain, also sacrifice as a burnt offering a one-year-old male lamb that has no defects. 13With it you shall present four pounds of flour mixed with olive oil as a food offering. The odor of this offering is pleasing to the LORD. You shall also present with it an offering of one quart of wine. 14Do not eat any of the new grain, whether raw, roasted, or baked into bread, until you have brought this offering to God. This regulation is to be observed by all your descendants for all time to come.
The Harvest Festival
(Numbers 28.26-31)
15Count seven full weeks from the day after the Sabbath on which you bring your sheaf of grain to present to the LORD. 16On the fiftieth day, the day after the seventh Sabbath, present to the LORD another new offering of grain. 17Each family is to bring two loaves of bread and present them to the LORD as a special gift. Each loaf shall be made of four pounds of flour baked with yeast and shall be presented to the LORD as an offering of the first grain to be harvested. 18And with the bread the community is to present seven one-year-old lambs, one bull, and two rams, none of which may have any defects. They shall be offered as a burnt offering to the LORD, along with a grain offering and a wine offering. The odor of this offering is pleasing to the LORD. 19Also offer one male goat as a sin offering and two one-year-old male lambs as a fellowship offering. 20The priest shall present the bread with the two lambs as a special gift to the LORD for the priests. These offerings are holy. 21On that day do none of your daily work, but gather for worship. Your descendants are to observe this regulation for all time to come, no matter where they live.
22When you harvest your fields, do not cut the grain at the edges of the fields, and do not go back to cut the heads of grain that were left; leave them for poor people and foreigners. The LORD is your God.
The New Year Festival
(Numbers 29.1-6)
23-24On the first day of the seventh month observe a special day of rest, and come together for worship when the trumpets sound. 25Present a food offering to the LORD and do none of your daily work.
The Day of Atonement
(Numbers 29.7-11)
26-27The tenth day of the seventh month is the day when the annual ritual is to be performed to take away the sins of the people. On that day do not eat anything at all; come together for worship, and present a food offering to the LORD. 28Do no work on that day, because it is the day for performing the ritual to take away sin. 29Any who eat anything on that day will no longer be considered God's people. 30And if any do any work on that day, the LORD himself will put them to death. 31This regulation applies to all your descendants, no matter where they live. 32From sunset on the ninth day of the month to sunset on the tenth observe this day as a special day of rest, during which nothing may be eaten.
The Festival of Shelters
(Numbers 29.12-40)
33-34The Festival of Shelters begins on the fifteenth day of the seventh month and continues for seven days. 35On the first of these days come together for worship and do none of your daily work. 36Each day for seven days you shall present a food offering. On the eighth day come together again for worship and present a food offering. It is a day for worship, and you shall do no work.
( 37 These are the religious festivals on which you honor the LORD by gathering together for worship and presenting food offerings, burnt offerings, grain offerings, sacrifices, and wine offerings, as required day by day. 38These festivals are in addition to the regular Sabbaths, and these offerings are in addition to your regular gifts, your offerings as fulfillment of vows, and your freewill offerings that you give to the LORD.)
39When you have harvested your fields, celebrate this festival for seven days, beginning on the fifteenth day of the seventh month. The first day shall be a special day of rest. 40On that day take some of the best fruit from your trees, take palm branches and limbs from leafy trees, and begin a religious festival to honor the LORD your God. 41Celebrate it for seven days. This regulation is to be kept by your descendants for all time to come. 42All the people of Israel shall live in shelters for seven days, 43so that your descendants may know that the LORD made the people of Israel live in simple shelters when he led them out of Egypt. He is the LORD your God.
44So in this way Moses gave the people of Israel the regulations for observing the religious festivals to honor the LORD.
Advice to a King
Proverbs 31 These are the solemn words which King Lemuel's mother said to him:
2"You are my own dear son, the answer to my prayers. What shall I tell you? 3Don't spend all your energy on sex and all your money on women; they have destroyed kings. 4Listen, Lemuel. Kings should not drink wine or have a craving for alcohol. 5When they drink, they forget the laws and ignore the rights of people in need. 6Alcohol is for people who are dying, for those who are in misery. 7Let them drink and forget their poverty and unhappiness.
8"Speak up for people who cannot speak for themselves. Protect the rights of all who are helpless. 9Speak for them and be a righteous judge. Protect the rights of the poor and needy."
The Capable Wife
10How hard it is to find a capable wife! She is worth far more than jewels!
11Her husband puts his confidence in her, and he will never be poor.
12As long as she lives, she does him good and never harm.
13She keeps herself busy making wool and linen cloth.
14She brings home food from out-of-the-way places, as merchant ships do.
15She gets up before daylight to prepare food for her family and to tell her servant women what to do.
16She looks at land and buys it, and with money she has earned she plants a vineyard.
17She is a hard worker, strong and industrious.
18She knows the value of everything she makes, and works late into the night.
19She spins her own thread and weaves her own cloth.
20She is generous to the poor and needy.
21She doesn't worry when it snows, because her family has warm clothing.
22She makes bedspreads and wears clothes of fine purple linen.
23Her husband is well known, one of the leading citizens.
24She makes clothes and belts, and sells them to merchants.
25She is strong and respected and not afraid of the future.
26She speaks with a gentle wisdom.
27She is always busy and looks after her family's needs.
28Her children show their appreciation, and her husband praises her.
29He says, "Many women are good wives, but you are the best of them all."
30Charm is deceptive and beauty disappears, but a woman who honors the LORD should be praised.
31Give her credit for all she does. She deserves the respect of everyone.
The Words of Agur
Proverbs 30 These are the solemn words of Agur son of Jakeh:
"God is not with me, God is not with me,
and I am helpless.
2I am more like an animal than a human being;
I do not have the sense we humans should have.
3I have never learned any wisdom,
and I know nothing at all about God.
4Have any ever mastered heavenly knowledge?
Have any ever caught the wind in their hands?
Or wrapped up water in a piece of cloth?
Or fixed the boundaries of the earth?
Who are they, if you know? Who are their children?
5"God keeps every promise he makes. He is like a shield for all who seek his protection. 6If you claim that he said something that he never said, he will reprimand you and show that you are a liar."
More Proverbs
7I ask you, God, to let me have two things before I die: 8keep me from lying, and let me be neither rich nor poor. So give me only as much food as I need. 9If I have more, I might say that I do not need you. But if I am poor, I might steal and bring disgrace on my God.
10Never criticize servants to their master. You will be cursed and suffer for it.
11There are people who curse their fathers and do not show their appreciation for their mothers.
12There are people who think they are pure when they are as filthy as they can be.
13There are people who think they are so good--oh, how good they think they are!
14There are people who take cruel advantage of the poor and needy; that is the way they make their living.
15A leech has two daughters, and both are named "Give me!"
There are four things that are never satisfied:
16the world of the dead,
a woman without children,
dry ground that needs rain,
and a fire burning out of control.
17If you make fun of your father or despise your mother in her old age, you ought to be eaten by vultures or have your eyes picked out by wild ravens.
18There are four things that are too mysterious for me to understand:
19an eagle flying in the sky,
a snake moving on a rock,
a ship finding its way over the sea,
and a man and a woman falling in love.
20This is how an unfaithful wife acts: she commits adultery, takes a bath, and says, "But I haven't done anything wrong!"
21There are four things that the earth itself cannot tolerate:
22a slave who becomes a king,
a fool who has all he wants to eat,
23a hateful woman who gets married,
and a servant woman who takes the place of her mistress.
24There are four animals in the world that are small, but very, very clever:
25Ants: they are weak, but they store up their food in the summer.
26Rock badgers: they are not strong either, but they make their homes among the rocks.
27Locusts: they have no king, but they move in formation.
28Lizards: you can hold one in your hand, but you can find them in palaces.
29There are four things that are impressive to watch as they walk:
30lions, strongest of all animals and afraid of none;
31goats, strutting roosters,
and kings in front of their people.
32If you have been foolish enough to be arrogant and plan evil, stop and think! 33If you churn milk, you get butter. If you hit someone's nose, it bleeds. If you stir up anger, you get into trouble.
There are many examples in the Bible of where men of God are able to through the power of God to take or tell someone to take the little they have and make it multiply for the glory of God's kingdom.
Consider Elijah who spoke hope to a widow who was ready to prepare her last meal for her and her son and as she put it and then die, when Elijah spoke to her that if she would make him some bread first that she wouldn't run out of oil or flour as long as the drought was still in the land. - 1 King 17
Consider Elisha who spoke to a widow about how to borrow as many containers as she could from her neighbors and then to close the door behind her and start to pour from that little bit jar of oil she had and it was given to her according to her faith since when she got to the last jug, the oil ran out. - 2 King 4
Consider Jesus feeding the 5000 men (there were women and children too, but we don't have that number which would at least double if not possibly quadruple the number of people that were fed) with just 2 fish and 5 loves of bread. - Matthew 14
So don't feel down and out. Don't feel hopeless. There is an answer, and His name is Jesus. Through a relationship with Jesus, we can find true hope, we can find true peace through the good and the hard times because we know that He will never leave us nor forsake us.
Do you need prayer? Can I pray for you? Either post a comment or send me a message so that I can pray with you.
God Bless you, in Jesus' name. Amen.
As with many things people say today, it's origins are the Bible. It is actually of my reading today.
Matthew 14 At that time Herod, the ruler of Galilee, heard about Jesus. 2"He is really John the Baptist, who has come back to life," he told his officials. "That is why he has this power to perform miracles."
3For Herod had earlier ordered John's arrest, and he had him tied up and put in prison. He had done this because of Herodias, his brother Philip's wife. 4For some time John the Baptist had told Herod, "It isn't right for you to be married to Herodias!" 5Herod wanted to kill him, but he was afraid of the Jewish people, because they considered John to be a prophet.
6On Herod's birthday the daughter of Herodias danced in front of the whole group. Herod was so pleased 7that he promised her, "I swear that I will give you anything you ask for!"
8At her mother's suggestion she asked him, "Give me here and now the head of John the Baptist on a plate!"
9The king was sad, but because of the promise he had made in front of all his guests he gave orders that her wish be granted. 10So he had John beheaded in prison. 11The head was brought in on a plate and given to the girl, who took it to her mother. 12John's disciples came, carried away his body, and buried it; then they went and told Jesus.
So when you think of some saying that is common, consider where it comes from and what it's original meaning might have been.
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